=> Causality and Induction... giving) vapour rises out of them, so the life of this body is for the sake of that breath (that we breathe). So these are the primary apparent-causes (for life), along with (His) moving the celestial spheres and the motions of their planets, casting the rays on the places (illuminated by) ...
=> SINGLE MONAD MODEL - 7. Causality and Induction:... giving) vapour rises out of them, so the life of this body is for the sake of that breath (that we breathe). So these are the primary apparent-causes (for life), along with (His) moving the celestial spheres and the motions of their planets, casting the rays on the places (illuminated by) ...
=> SINGLE MONAD MODEL - Figure I.3: The (divine) Pedestal and what it contains down to the constellations. This diagram is translated from Ibn Arabi's drawing in chapter 371 [III 423].
... each of the seven Gardens are taken from related verses in the Qur an and Hadith, and they are different from the Seven Heavens or Skies ( samawat ) which are, for Ibn Arabi, the same seven celestial spheres where the five known planets plus the moon and the sun are, as shown in Figure I.4 ...
=> SINGLE MONAD MODEL - 6. Motion:... 'like the motion of the human being who moves under his will in the (six physical) directions'. Ibn Arabi then differentiates between the regular circular motion of the orb ( al-falak , the celestial sphere of each planetary heaven) and the motion of objects, where: 'the motions of the orb ...
=> SINGLE MONAD MODEL - 7. Relative and Curved Time:... ements of the Sufi's body dissociate and return to their corresponding natural place earth to earth, water to water, air to air and fire to fire and after that his spiritual self enters the celestial spheres to meet the spirits of the prophets inhabiting each sphere and to learn from them. ...
=> SINGLE MONAD MODEL - 8. The Discrete Nature of Time:... ology 'the singular (unique) time' ( al-zaman al-fard ) [I.292.16, II.82.6]. Therefore the single 'Day of task' in reality equals our normal day; or more precisely, a full revolution of the celestial sphere as viewed from the earth. Ibn Arabi helps to clarify this counter-intuitive underst ...
=> DUALITY OF TIME - 4.4.8.2 Monday... fe was spread in the world, so everything in the world start to become living on Monday [II.438.9]. The Moon, which corresponds to the ‘Second Day’ of Creation, is in the first celestial sphere above the Earth, being the fastest moving planet in the heavens, moving through one ...
=> SINGLE MONAD MODEL - 5.1. 'The First Day' of Creation (al-ahad, Sunday):... moon), and created its planet (the sun) and its orb, and created the letter nun ( ) out of it. [II.445.15] Ibn Arabi then explains the relation and correspondence between the fourth heaven (celestial sphere) of this Day and the particular geographical clime on the earth that was appointed ...
=> SINGLE MONAD MODEL - 5.2. 'The Second Day' of Creation (al-ithnayn, Monday):... everything in the world is living (i.e. starts to become living, on Monday)' [II.438.9]. Then he explaines that the moon, which corresponds to the 'Second Day' of Creation, is in the first celestial sphere above the earth: And the divine Name ' The Clarifying One ' ( al-Mubin ) was intent ...
=> SINGLE MONAD MODEL - Table IV.4: The action of the Soul (on the world) in each Day of the seven Days of events and the ratio of contribution by the seven Heavens.... absurd passions mixing wet vapour with dry vapour liquefying and decomposing distilling the wet vapour holding the forms of the world and forming them The ratio of contribution by the seven celestial spheres (orbs) 7 2/4 2/4↓ 2/4 -/- 0/4 2/4 4/4 6 2/4 2/4↓ 2/4 -/- 4/4 2/4 0/4 5 ...
=> TIME CHEST - 2.2.6 The Discrete Nature of Time... Asharite theology, “the singular (unique) time” [I.292.16, II.82.6]. Therefore the single “Day of task” in reality equals our normal day; or more precisely, a full revolution of the celestial sphere as viewed from the earth. Ibn al-Arabi helps to clarify this counter-intuitive unde ...
=> TIME CHEST - 2.2.5 Relative and Curved Time... ts of the Sufi’s body dissociate and return to their corresponding natural place, earth to earth, water to water, air to air and fire to fire, and after that his spiritual self enters the celestial spheres to meet the spirits of the prophets inhabiting each sphere and to learn from them. ...
=> TIME CHEST - 1.2 Greek Cosmology and Philosophy... in Volume I. Plato described the Earth as a stationary sphere at the center of the Universe, and the stars and planets were arranged in circular orbits, starting with the Moon and up to the celestial sphere of fixed stars. His student Aristotle added that heavenly bodies are attached to co ...
=> Solving the Problem of Causality Based on the Duality of Time Theory... a will, like the motion of the human being who moves under his will in the (six physical) directions. Ibn al-Arabi then differentiates between the regular circular motion of the orb, as the celestial sphere of each planetary heaven, and the motion of objects, where motions of the orb are t ...
=> Motion... like the motion of the human being who moves under his will in the (six physical) directions'. Ibn al-Arabi then differentiates between the regular circular motion of the orb (al-falak, the celestial sphere of each planetary heaven) and the motion of objects, where: 'the motions of the orb ...
=> The Motion of the Seven Days in the Zodiac... ne particular divine Name from the seven fundamental Names mentioned in section III.4. ================== [1] The galactic equator is the intersection of the plane of the Milky Way with the celestial sphere. [2] It is not very clear here what does he mean by 'the middle', and he also used ...
=> Preliminary Outline of Ibn Arabis Cosmology... h of the seven Gardens are taken from related verses in the Qur’an and Hadith, and they are different from the Seven Heavens or Skies (samawat) which are, for Ibn al-Arabi, the same seven celestial spheres where the five known planets plus the moon and the sun are, as shown in Figure I.4 ...
=> Relative and Curved Time... ts of the Sufi's body dissociate and return to their corresponding natural place - earth to earth, water to water, air to air and fire to fire - and after that his spiritual self enters the celestial spheres to meet the spirits of the prophets inhabiting each sphere and to learn from them. ...
=> The Discrete Nature of Time... ology - 'the singular (unique) time' (al-zaman al-fard) [I.292.16, II.82.6]. Therefore the single 'Day of task' in reality equals our normal day; or more precisely, a full revolution of the celestial sphere as viewed from the earth. Ibn al-Arabi helps to clarify this counter-intuitive unde ...
=> The Kinds of Events... absurd passions mixing wet vapour with dry vapour liquefying and decomposing distilling the wet vapour holding the forms of the world and forming them The ratio of contribution by the seven celestial spheres (orbs) 7 2/4 2/4? 2/4 -/- 0/4 2/4 4/4 6 2/4 2/4? 2/4 -/- 4/4 2/4 0/4 5 4/4 0/4 -/- ...
=> DUALITY OF TIME - 4.4.8.1 Sunday... planet (the Sun) and its orb, and created the letter ‘nun’ out of it.’ [II.445.15] Ibn al-Arabi then explains the relation and correspondence between the fourth heaven (celestial sphere) of this Day and the particular geographical clime on the Earth that was appointed ...
=> DUALITY OF TIME - 2.1 Babylonian Cosmology... section 10. Plato described the Earth as a stationary sphere at the center of the universe, and the stars and planets were arranged in circular orbits, starting with the Moon and up to the celestial sphere of fixed stars. His student Aristotle added that heavenly bodies are attached to co ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
